Recorded

In our own hands, the rod of our works is weak and that closest to our heart is corrupt, but in the hands of God it is transformed into a tool of His power, as we see from Exodus 4:1-9.

God saw and had compassion on Hagar, an enslaved Egyptian woman in Genesis 16.

While tabernacles take many forms, they all serve as the place for believer to commune and fellowship with God.

Revelation 3:7-13 gives an encouraging peak into the future for the church of Philadelphia which endured great political, economic, and societal pressures.

Jesus often saves those who have no one and never can win, as we see from the account of the impotent man at the pool of Bethesda in John 5:1-24.

We compare the exhortation given to the people of Israel in Deuteronomy 4:1-10 as they prepare to enter the promised land, with the exhortatioon given in 1 Peter 2:1-12 to the people of God preparing to enter the heavenly promised land.

Jeremiah 24 uses the vision of two baskets of figs to illustrate God's sovereign control over history and individual lives.

We look at a framework for distinguishing true Christianity from false doctrines through a series of critical questions regarding spiritual authority, the nature of God, and human sinfulness.

Drawing from 1 John 3, we examine the profound identity and transformative reality of being a child of God.

A foundational approach to Christian apologetics by emphasizing the necessity of grounding one's faith in essential, biblically rooted doctrines rather than engaging in exhaustive comparisons of various faith traditions.

Christ is the most lovely, and Him should we desire above all others, as we see from the Song of Solomon 2:1-7.

Does our every day conversation point back to Christ, or to ourselves?