Recorded

There's seven ways in which the account of Ruth being invited to glean in Boaz's field in Ruth 2 typifies Christ calling a Gentile sinner to salvation.

There is a reflection of the church and Israel in the Old Testament account of Jacob blessing Ephraim over Manasseh in Genesis 48:10-20.

Rahab the harlot is a glorious picture of God's mercy and grace, as we see from Joshua 2.

When called by the Savior, Bartimaeus cast aside his garment, leaving behind everything he had, and came to Jesus, as we see in Mark 10:46-52.

The cities of refuge into which a man-slayer could flee are an incredible picture of Christ and the gospel.

By looking at the admonitions given to the Israelites in Babylon in Jeremiah 29, we can find directives for the Christian living in a modern society.

The serpent was that which brought destruction to the people, but it was also that which the people had to look to for salvation, as we see from Numbers 21.

The believer can sing a new song to Jehovah and the song we sing is one of rejoicing, victory, and hope, as we see from Psalm 98.

The day of atonement was a very important and highly symbolic event in the Old Testament. Through the lens of the New Testament, we can see how the day of atonement pointed to Christ's ultimate atoning sacrifice.

There is a cup of wrath in the hand of Jehovah, a cup of mercy in the hand of the Savior, and a cup of salvation in the hands of the saints, as we see in this message from Psalm 75.

As the rock was stricken for the transgressing Israelites in the wilderness, so Christ was stricken for our transgressions, as we see in this message from Exodus 17:1-7.

"Come Desire of nations, come!" declares the famous hymn. Who is that Desire of nations? It is Christ the conquering Seed, as we see from Luke.