Recorded

In this Easter message, we look at Zechariah 12:10, "And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications: and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn."

We examine the wrong views on revelation and the right views, which are general revelation and special revelation (of which there are seven means).

Jesus Christ's reception into Jerusalem was bipolar - the multitude received Him with rejoicing, while those in Jerusalem were troubled, as we see in Matthew 21:1-11. What is your reaction to Jesus?

In the first message of a new Sunday school series through Berkhof's Systematic Theology, we ask the question, what is religion and where does it reside?

We are to earnestly contend for the faith, defending the truth from ungodly men crept in unawares, as we see in Jude 1:3-4.

We are wayfaring men on the way of holiness, a way prepared and protected by the Holy One Himself, as we see in Isaiah 35:8.

In this first message of a new sermon series on Jude, we examine Jude's introduction of himself and what it means to be sanctified in God.

The healing of the lame man served as an introduction to the sermon Peter was about to preach in Acts 3.

The jaw of a donkey is not a typical weapon one would use, yet Samson used it in warfare against the Philistines to bring deliverance to God's people. How might this typify Christ and the gospel?

God commands His people to come, reason, and consider the pollution of their sins. He also calls them to consider that regardless of the greatness of the stain of sin, He is able to wipe it out, as we see in Isaiah 1:18.

Who is the man of God that appeared to Manoah's wife in Judges 13 with the appearance of an angel but declaring "I am"?